“They shall not labour in vain, nor bring forth for trouble; for they are
the seed of the blessed of the LORD, and their offspring with them.
And it shall come to pass, that before they call, I will answer; and while
they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall eat straw
like the bullock: and dust shall be the #340 - *serpent's* meat. They shall
not hurt nor destroy in all my holy mountain, saith the LORD.” [Isaiah
65:23-25]
#5 {@5 - ACT OF NATURE:
#369 - AUTONOMOUS NATURE}
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #205 / #164 as #369 being #71 - WORLDVIEW of such letters
patent
#369 - *DISCRIMINATING* *NORM* FOR 29 OCTOBER as [#6, #5, #50, #8, #300] /
#413 - *TO* *CURSE* AS IMPROPER WORLD WAR ONE WREATH AT BOER MEMORIAL on 8
JUNE 2017 as [#5, #50, #8, #300, #10, #600] = nâchâsh (H5175): {UMBRA: #358
% #41 = #30} 1) serpent, snake; 1a) serpent; 1b) image (of serpent); 1c)
fleeing serpent (mythological);
#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #240 %
#41 = #35} 1) poisonous serpent; 1a) a viper snake or adder;
Brahim Aouissaoui has been identified as the man who beheaded a woman and
killed two other people in a bloody rampage at the Basilica of Notre-Dame
in the centre of the popular coastal tourist city of NICE at 9am local time
on Thursday of 29 October as anniversary to Queen Victoria’s letters patent
of the federation to the Commonwealth of Australia ...
He entered the church with a large knife and reportedly decapitated a
60-year-old woman whose dying words were, “Tell my children that I love
them”.
YAH MAMA, *WIJ* *HEBBEN* *U* *GEHOORD*
— ANGEL’S WATCH —
“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.
WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”
YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended Version)”
***@zen: 3, row: 4, col: 3, nous: 8 [TIME: 08:10 hrs, SUPER: #287 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot, Discovering;
Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #271 / #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA)]
— ANGEL'S WATCH — {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 14 - PENETRATION: JUI (#14)}
"FLESH AND BLOOD. {@2: Sup: 71 - STOPPAGE: CHIH (#139 - I HAVE NOT
SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 36 - STRENGTH: CH'IANG (#50)}
T'IS MORE TO LOVE. {@3: Sup: 47 - PATTERN: WEN (#186 - I AM NOT ONE OF
INCONSTANT MIND {%31}); Ego: 44 - STOVE: TSAO (#94)}
THAN JUST A MOOD. {@4: Sup: 38 - FULLNESS: SHENG (#224); Ego: 62 - DOUBT:
YI (#156 - I DO NOT CAUSE TERRORS {%21})}
AND COOING DOVE. {@5: Sup: 61 - EMBELLISHMENT: SHIH (#285); Ego: 65 -
INNER: NEI (#221)}
WHEN MORTAL HEART. {@6: Sup: 46 - ENLARGEMENT: K'UO (#331); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#294)}
IT'S LONGINGS YEARN. {@7: Sup: 75 - FAILURE: SHIH (#406); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#304)}
OF GRACE DISCONCERT. {@8: Sup: 5 - KEEPING SMALL: SHAO (#411); Ego: 48 -
RITUAL: LI (#352)}
HELL'S FIRE THEN BURN." {@9: Sup: 59 - MASSING: CHU (#470); Ego: 16 -
CONTACT: CHIAO (#368)}
GRUMBLE (#470 - *to* *exact* *vengeance*, #368 - *hater* *of* *persons*,
*nations*, *God*, *wisdom*)@[68, 14, 71, 36, 47, 44, 38, 62, 61, 65, 46,
73, 75, 10, 5, 48, 59, 16]
MALE: @68 + @139 + @186 = #393
FEME: @156 = #156
ONTIC CHECKSUM TOTAL: #549
#549 as [#4, #10, #8, #3, #8, #200, #5, #300, #1, #10] = diēgéomai (G1334):
{UMBRA: #151 % #41 = #28} 1) to lead or carry a narration through to the
end; 2) set forth, recount, relate in full, describe;
#44 as [#6, #5, #2, #10, #1, #500] /
#44 as [#5, #2, #10, #1, #6, #500] /
#51 as [#2, #2, #6, #1, #600] /
#88 as [#30, #5, #2, #10, #1, #600] /
#423 as [#5, #2, #1, #400, #10, #5] /
#453 as [#400, #2, #1, #700] /
#459 as [#6, #400, #2, #10, #1, #600] /
#459 as [#2, #1, #400, #50, #6] /
#470 as [#6, #5, #2, #10, #1, #6, #400, #600] /
#470 as [#6, #5, #2, #6, #1, #400, #10, #600] = bôwʼ (H935): {UMBRA: #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;
#44 as [#10, #3, #1, #30] /
#470 as [#6, #3, #1, #30, #400, #10, #500] = gâʼal (H1350): {UMBRA: #34 %
#41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom,
do the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do the part of
next of kin, act as kinsman-redeemer; i) by marrying brother's widow to
beget a child for him, to redeem from slavery, to redeem land, *to* *exact*
*vengeance*; 1a2) to redeem (by payment); 1a3) to redeem (with God as
subject); i) individuals from death; ii) Israel from Egyptian bondage; iii)
Israel from exile; 1a4) (Niphal); i) to redeem oneself; ii) to be redeemed;
#417 - *ANATHEMA* as [#300, #50, #1, #10, #50, #6] /
#368 as [#6, #300, #50, #6, #1, #5] = sânêʼ (H8130): {UMBRA: #351 % #41 =
#23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God;
1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal) to be
hated; 1c) (Piel) *hater* (participle); 1c1) *of* *persons*, *nations*,
*God*, *wisdom*;
According to Strabo, the name Samos is from Phoenician meaning "rise *by*
*the* *shore*".
— ODE TO KANT —
“THERE IS A ROCK.
RIGHT *BY* *THE* *SEA*.
ONE TOOK STOCK.
PLACED IT FOR ME.
... [snipped for context] ...
[YAH, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 61 - EMBELLISHMENT:
SHIH (#61)}
MAMA, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#112); Ego: 1 - CENTRE: CHUNG
(#62)}
*WIJ*, {@3: Sup: 59 - MASSING: CHU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 33 - CLOSENESS: MI (#95)}
*HEBBEN*, {@4: Sup: 74 - CLOSURE: CHIH (#245); Ego: 72 - HARDNESS: CHIEN
(#167)}
*U*, {@5: Sup: 50 - VASTNESS / WASTING: T'ANG (#295); Ego: 57 -
GUARDEDNESS: SHOU (#224)}
*GEHOORD*] {@6: Sup: 70 - SEVERANCE: KE (#365); Ego: 72 - HARDNESS: CHIEN
(#296)}
GRUMBLE (#365, #296)@[56, 61, 56, 1, 59, 33, 74, 72, 50, 57, 70, 72]
MALE: @171 = #171
ONTIC CHECKSUM TOTAL: #171
#171 as [#30, #40, #30, #1, #20, #10, #600] = mălʼâk (H4397): {UMBRA: #91 %
#41 = #9} 1) messenger, representative; 1a) messenger; 1b) angel; 1c) the
theophanic angel;
#171 as [#6, #2, #7, #70, #80, #6] = zâʻaph (H2196): {UMBRA: #157 % #41 =
#34} 1) to fret, be sad, be wroth, *be* *vexed*, be enraged, be out of
humour; 1a) (Qal); 1a1) to be out of humour; 1a2) to be enraged, be angry;
1b) (Qal); 1b1) to appear perplexed, appear troubled; 1b2) to be
sad-looking;
#350 - 31 OCTOBER 2020 as [#40, #8, #300, #2] /
#380 as [#10, #8, #300, #2, #50, #10] /
#365 as [#5, #8, #300, #2, #10, #600] = châshab (H2803): {UMBRA: #310 % #41
= #23} 1) to think, plan, esteem, calculate, invent, *make* *a* *judgment*,
imagine, count; 1a) (Qal); 1a1) to think, account; 1a2) to plan, devise,
mean; 1a3) to charge, impute, reckon; 1a4) to esteem, value, regard; 1a5)
to invent; 1b) (Niphal); 1b1) to be accounted, be thought, be esteemed;
1b2) to be computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to
think upon, consider, be mindful of; 1c2) to think to do, devise, plan;
1c3) to count, reckon; 1d) (Hithpael) to be considered;
#313 as [#2, #1, #200, #90, #500] /
#343 as [#6, #40, #1, #200, #90, #6] /
#291 - *PRINCIPLE* *OF *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] /
#291 as [#1, #200, #900] /
#296 as [#5, #1, #200, #900] /
#296 as [#1, #200, #90, #5] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1)
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth
(as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country,
territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of
ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol,
land without return, (under) world; 1b8) city (-state); 1c) ground, surface
of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance); 1d3)
level or plain country; 1d4) land of the living; 1d5) end(s) of the earth;
1e) (almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;
#296 as [#40, #200, #1, #10, #5, #600] = marʼeh (H4758): {UMBRA: #246 % #41
= #41} 1) sight, appearance, vision; 1a) sight, *phenomenon*, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (power of seeing);
#296 as [#30, #60, #6, #200] = çûwr (H5493): {UMBRA: #266 % #41 = #20} 1)
to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn in unto; 1a2) to
depart, depart from way, avoid; 1a3) *to* *be* *removed*; 1a4) to come to
an end; 1b) (Polel) to turn aside; 1c) (Hiphil); 1c1) to cause to turn
aside, cause to depart, remove, take away, put away, depose; 1c2) to put
aside, leave undone, retract, reject, abolish; 1d) (Hophal) to be taken
away, be removed;
#296 as [#20, #70, #6, #200] = ʻûwr (H5784): {UMBRA: #276 % #41 = #30} 1)
chaff;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #276 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *am* *not* *of* *aggressive* *hand*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
ONTIC_OBLIGANS_210@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION: YI
(#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH (#175 - I
AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN (#210 - I AM
NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
"Then was the iron, the clay, the brass, the silver, and the gold, broken
to pieces together, and became like the chaff-H5784 of the summer
threshingfloors; and the wind carried them away, that no place was found
for them: and the *stone* that smote the image became a great mountain, and
filled the whole earth." [Daniel 2:35]
#60 as [#6, #1, #2, #50, #1] = ʼeben (H69): {UMBRA: #53 % #41 = #12} 1)
stone; 1a) a (the) stone; 1b) *stone*, *material* *of* *idols* *and*
*buildings*;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE, RETURNING
TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT EXCEEDING,
PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 - FAILURE (SHIH) AS
IDEA @296: "The word nature assumes yet another meaning, namely one that
determines the object, whereas in the above meaning it only signified the
*conformity* *to* *law* of the determinations of the existence of things in
general.
materialiter (latin)
1. The quality of being material; having a physical existence.
2. (law) The quality of being of consequence to a legal decision.
3. Worldly (mundane)
#365 as [#10, #20, #80, #200, #50, #5] = kâphar (H3722): {UMBRA: #300 % #41
= #13} 1) to cover, purge, make an atonement, make reconciliation, cover
over with pitch; 1a) (Qal) to coat or cover with pitch; 1b) (Piel); 1b1) to
cover over, pacify, propitiate; 1b2) to cover over, atone for sin, make
atonement for; 1b3) *to* *cover* *over*, *atone* *for* *sin* *and*
*persons* *by* *legal* *rites*; 1c) (Pual); 1c1) to be covered over; 1c2)
to make atonement for; 1d) (Hithpael) to be covered;
Nature considered materialiter is the sum total of all objects of
experience. We are concerned here only with this, since otherwise things
that could never become objects of an experience if they had to be cognized
according to their nature would force us to concepts whose significance
could never be given in concreto (in any example of a possible experience),
and we would therefore have to make for ourselves mere concepts of the
nature of those things, the reality of which concepts, i.e., whether they
*actually* *relate* *to* *objects* *or* *are* *mere* *beings* *of*
*thought*, *could* *not* *be* *decided* *at* *all*.
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
Cognition of that which cannot be an object of experience would be
*hyperphysical* and here we are not concerned with such things at all, but
rather with that cognition of nature the reality of which can be confirmed
through experience, even though such cognition is possible a priori and
precedes all experience." [pages 47-48]
LESSONS ON ISLAMIC HISTORY AND #363 - MALI ART
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Here is an introductory comment to our response which may assist as
grounding perspective, that firstly conveys our informal philological
research which has deduced by TELEOLOGICAL INTERSECTIONS of the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to
QUEEN VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC
conveying the IDEA template for those LETTERS PATENT
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And secondly which is implied by a different method applied to the same
data sample then being utilised as METALOGIC SYLLOGISM (AUTONOMOUS
DELIMITER) is the noteworthy consideration that specific CATEGORIES:
#173 + #349 = #522 - 17 elements;
<http://www.grapple369.com/?idea:522>
#117 + #246 = #363 - prohibited images (MOHAMMED / SERPENT);
<http://www.grapple369.com/?idea:363>
#47 + #298 = #345
<http://www.grapple369.com/?idea:1230>
#522 + #363 + #345 = 1230 - 15 elements (ie. by means of a singular #FOUR:
#169 / #SIX: #47 syncretic meta prototype juxtaposition)
Conform exactly to the FRENCH SLAUGHTER OF TEACHER AS TERRORIST EVENT
occurring at AEDT: 0200 HOURS on 17 OCTOBER 2020 to which I had then by
1500 HOURS THE SAME DAY provided a response of its calculated nature
against the notion of citizenship within the FRENCH REPUBLIC--WE ARE
DEALING WITH A VERY REAL THREAT OF TREASON.
SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL
/ METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION FIRST CONVEYED
WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION SUBMISSIONS OF 17 TO 20 JULY
2018 AS NOW THE CAPACITY TO FRAME A REASONABLE QUESTION REGARDING THE
PREVALENCE OF FRENCH INSTANCES OF PSTD AGAINST 12 x 41 - ONTIC BASED #492 -
FREEWILL GIVEN STRONGER ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN
VICTORIA'S COMMONWEALTH BY SUCH TELEOLOGICAL INTERSECTIONS #205 / #164
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: SHAO
(#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO
(#79)}
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#84 - AN ATTRIBUTION OF AGENCY AS #491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23 %
#41 = #23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life or
health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in life,
remain alive; iii) to sustain life, to live on or upon; iv) to live
(prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from
discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to
preserve alive, let live; ii) to give life; iii) to quicken, revive,
refresh; 1) to restore to life; 2) to cause to grow; 3) to restore; 4) to
revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
revive; 21) to restore (to health); 22) to revive; 23) to restore to life;
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
(#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
The implication being that the chronic state of PSTD leading to a downward
spiralling and eventual self-inflicted death of military service personnel
is constituted and contributed by three significant factors:
a) A jingoistic notion of identity
b) Mental Health not being able to disassemble the cognitive impairment
c) Unconscionable conduct of insurers coercing the medical condition into a
chronic state.
d) That a contract of insurance not formed on the basis of FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC jurisprudent
premise of QUEEN VICTORIA'S LETTERS PATENT then in the context of
contract law, a contract may be considered “VOID AB INITIO”.
AB INITIO is a Latin term, meaning: “from the beginning”. It refers to
something being the case from the start, or from the instant a certain act
was performed.
This means that the contract must be treated as invalid from the moment
that it was entered into, rather than when the court made a decision on the
matter. The effect of a contract being VOID AB INITIO is that the contract
has no binding power over any of the parties.
A circumstance that may render a contract VOID AB INITIO is when a contract
is invalid due to common mistake of a material fact or for duress.
[<https://sklawyers.com.au/dictionary/ab-initio/>]
SEE ALSO: "INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS
OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
THOUSANDS"
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
There is one additional note which I would make here and that is the
impetus of Queen Victoria’s letters patent is to convey the #82 - TERMS OF
COMPLIANCE to the #491 - PRINCIPLE OF CONTINUITY for such @1 - SELF
IDENTITY to have as an entitlement of law and nature the right to #492 -
VOLUNTARY FREE WILL.
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
Initial Post: 25 October 2020
Beheadings and boycotts are going to become the norm for France because the
cartoon is important for it's survival and existence. {@1: Sup: 38 -
FULLNESS: SHENG (#38); Ego: 74 - CLOSURE: CHIH (#74)}
It might be worth it. {@2: Sup: 12 - YOUTHFULNESS: T'UNG (#50); Ego: 8 -
OPPOSITION: KAN (#82)}
It's hard to tell. {@3: Sup: 27 - DUTIES: SHIH (#77); Ego: 46 -
ENLARGEMENT: K'UO (#128)}
GRUMBLE (#77 - COMPLIANCE #128 - WE ARE THE FAITHFUL ONES)@[38, 74, 12, 8,
27, 46]
#128 as [#30, #8, #60, #10, #4, #10, #6] = châçîyd (H2623): {UMBRA: #82 %
#41 = #41} 1) faithful, kind, godly, holy one, saint, pious; 1a) kind; 1b)
pious, godly; 1c) faithful ones (subst);
OUR REMEDY:
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
THE BINOMIAL COEFFICIENTS CONVEYED WITHIN THE IMAGE ARE OBTAINED FROM AN
ENCYCLOPAEDIA OF ISLAMIC BELIEF AS MAGIC SQUARE PYTHAGOREAN MYSTICISM
"How should one chase-H7291 a thousand, and two put ten thousand to flight,
except their Rock-H6697 had sold them, and the LORD had shut them up?
#301 as [#6, #200, #4, #80, #5, #6] /
#346 - 27 OCTOBER 2020 as [#6, #10, #200, #4, #80, #6, #600] /
#390 - SOVEREIGN as [#50, #200, #4, #80, #50, #6] /
#340 as [#6, #10, #200, #4, #80, #600] /
#340 as [#6, #200, #4, #80, #10, #600] /
#311 - KANT’s PROLEGOMENA IDEA FOR #27 - DUTIES as [#6, #10, #200, #4, #80,
#5, #6] /
#334 - PERSECUTE as [#30, #200, #4, #80, #500] /
#334 - HORSE’S BIRTHDAY as [#50, #200, #4, #800] /
#339 - SEPULCHRE as [#5, #200, #4, #80, #10, #600] /
#339 - PROROGUE as [#200, #4, #80, #10, #5, #600] = râdaph (H7291): {UMBRA:
#284 % #41 = #38} 1) to be behind, follow after, pursue, persecute, run
after; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog, attend closely
upon; 1a2) to persecute, harass (fig); 1a3) to follow after, aim to secure
(fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1) to be pursued;
1b2) one pursued (participle); 1c) (Piel) to pursue ardently, aim eagerly
to secure, pursue; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil)
to pursue, chase;
For their rock-H6697 is not as our Rock-H6697, even our enemies themselves
being judges." [Deuteronomy 32:30-31]
<
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>
#301 as [#5, #90, #6, #200] /
#332 - 27 OCTOBER 2020 as [#6, #30, #90, #6, #200] /
#298 - ONTIC PAIRING TO #940 - RIGHT TO RULE BY INTERSECTION OF #205 / #164
as [#2, #90, #6, #200] /
#340 - *KAABA* / BLACK STONE IDOLATRY as [#90, #200, #10, #600] = tsûwr
(H6697): {UMBRA: #296 % #41 = #9} 1) rock, cliff; 1a) rocky wall, cliff;
1b) rock (with flat surface); 1c) block of stone, boulder; 1d) rock
(specific); 1e) rock (of God); 1f) *ROCK* (*OF* *HEATHEN* *GODS*); 1g)
Rock;
"Of the Rock-H6697 that begat thee thou art unmindful, and hast forgotten
God that formed thee." [Deuteronomy 32:18]
<http://www.grapple369.com/?idea:340>
REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 {#48 - RITUAL (LI): 21 - 25
JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY}: 'WE MUST DISTINGUISH
BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 -
*CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A
SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME' [HITLER'S TABLE TALK
IDEA @1, Saturday 5 July 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was one
of the *CAESARS*. There's no doubt at all that Mussolini is the heir of the
great men of that period. Despite their weaknesses, the Italians have so
many qualities that make us like them.
ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE *STATE*.
THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL.'
[HITLER'S TABLE TALK IDEA @5, 21-22 July 1941]
"And he shall say, Where are their gods, their rock-H6697 in whom they
trusted," [Deuteronomy 32:37]
<http://www.grapple369.com/Groundwork/Dark%20Raven.pdf>
Initial Post: 27 October 2020
Post by GuyIt's just a fact. There's no advocation there, it's just a fact.
Advocations are legal, by the way, under the Brandenburg test.
A child's right to sexuality, is as sacrosanct, as a child's right to Church.
Use two disparate types of birth control concurrently, and ABORT in the First
Trimester/14 Weeks, before there is a brain or a ghost in the fetus. Sex is
always a positive, holy, religious activity which should not be condemned, but
unsafe sex is immoral and unplanned childbirth is the scourge of nations.
Men don't lay their eggs in women, and women don't allow men to lay their eggs in
them; unless they want a baby. There's a 50% chance of getting pregnant in one
act, without birth control.
Sex is nothing wrong, unplanned childbirth is wrong, yet we do not condemn a
mother after the fact.
Sex is another way of hugging. Like french kissing.
Love is the greatest aphrodisiac.
Friendship is the only valid relationship in the Universe. There is no domination
and submission in friendship, because friends already do what they want each other
to, because they want to make each other happy freely. The function of
relationships forever is to make happy, and nothing else. A relationship is about
two people giving, not two people taking, not one person giving and one person taking.
All thoughts of love are true for all time, if only because you choose them. Yet
all bad things come to an end.
Individuals are Sovereign States, like the Queen of England and Canada, and a
Sovereign State is but a person. Any failure to recognize this, is a false
"Pilate therefore said to Him, “Are You a king then?”
Jesus answered, “You say rightly that I am a king. For this cause I was born, and
for this cause I have come into the world, that I should bear witness to the
truth. Everyone who is of the truth hears My voice.”
- John 18:31, Holy Bible, New Testament, NKJV
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
